"As a word, ‘neurodiversity’ describes the whole of humanity. But the neurodiversity movement is a political movement for people who want their human rights."
The mother of neurodiversity: how Judy Singer changed the world
There's a thread trying to analyse where the Sad Puppies and the rest of SF/F fandom stand over here. I've been kibbitzing around the edge of it for a couple of days, because I've always thought the Puppies were likely to be problematical when it came to pushing for disability equality in SF/F, and particularly for getting rid of cure narratives. I just didn't realise how much of a problem.
Yesterday I picked up a particular point in the Puppy spokesperson's opening statement, because it seemed to be especially problematical for harassment and access policies, outlined how I thought it was an issue for me as a disabled person, and asked her to clarify if I was interpreting her position correctly and if that was part of the Puppy platform.
She hasn't replied. But Brad Torgerson, the whole Puppy movement's leader, has. And oh boy do I have a problem with what he says!
You can read the full thread at the link above, but I'm excerpting my point, the disability part of Torgerson's reply (for an Army CWO he's got a good line in bleating victimhood I don't need to recycle), and my reply.
Me: Hi, Stephanie S
I'm interested in your statement in the original post around "non-falsifiable accusations of racism/sexism/homophobia/etc." When most of the SF/F that addresses disability wants to cure me of being me, I'm sure you can see how the way I'm addressed might be important to me. I've been insulted in the street too many times for being disabled in public, but it's the calls to eradicate people like me that really hurt, and the only place I see them being treated as a positive representation of disabled people is in SF/F, in response to stories with a cure narrative.
It really doesn't take much research to find that whole hordes of disabled people are actively opposed to the idea that we want to be cured (and it's worse cousin that it should be imposed on us, a view that actually made it into the Conservative Manifesto in the recent UK election). Deaf, Neurodiverse*, followers of the Social Model of Disability, many born-disabled, we all find the cure narrative hostile to us, for many of us it isn't tantamount to hate speech, it is hate speech. And if it's hate speech, then clearly it's ableism.
*Autism seems to be a particular draw for cure narratives, particularly problematical given both the vociferous opposition to calls for a cure from autistic self-advocates and the attempts to deny autistic people a voice of their own by people claiming to speak for them (full disclosure: I'm certainly Neurodiverse and have been told by a psychologist I'm likely somewhere in the vicinity of the Autism Spectrum).
But that's not a widely held view among non-disabled people (see not bothering to do the research). So that brings us back to "non-falsifiable accusations of racism/sexism/homophobia/etc." If I say that a story that calls for curing people of being autistic (which David Weber did in one of the more recent Honor Harrington books, even claiming it as evidence of the good guys superior medical ethics) is not just problematic, but is engaged in ableism and hate speech (even if inadvertent) then isn't that an example of the 'non-falsifiable' claims you say are a problem?
I've quoted it elsewhere here already, but UK law enforcement works on a hate speech/hate incident/hate crime definition that foregrounds the perception of the victim:
"A hate incident is:‘Any non-crime incident which is perceived by the victim or any other person, as being motivated by hostility or prejudice based on a person’s age, disability, gender identity, race, religion / belief or sexual orientation’"
When I'm attacked for being me, I'm the only person who can tell you how much damage it did to me. Anyone who tries to tell me whether it did or did not damage me is treating me as a child, who doesn't know their own experience (and being treated as a child is a particularly problematical form of disability hate categorised under the name infantilisation).
In talking about 'non-falsifiable' incidents of hate speech, are you actually saying we as individual victims don't get to say if we are victims or not? And are you saying that is part of the Puppy platform?